Jars of Clay & A New Language for Church

This past Friday night, my wife and I went to a Jars of Clay concert at a church in Mesa. We got the “VIP” package which included participating in a Q&A session beforehand with the band. I was really excited for this because I think a lot of Christian music artists focus more on the Christian and less on the music. But not Jars of Clay. They have substance. They talk about suffering and brokenness with an honesty that’s pretty unparalleled in the Christian music scene.

When we got to the Q&A session most of the people were asking questions like “What’s *insert song that’s meant to be ambiguous* about?” It was pretty frustrating. But one of the things that stuck out to me was that even though the questions were awfully shallow, some of the responses and stories had some incredible depth.

One of the things that stuck out was when Jars of Clay lead singer Dan Haseltine got the microphone and talked about how the language of our church has become so toxic. The language of our church has become one of exclusion. That’s not good. The language of our church ought to be language of recovery. That really resonated with me. So often the majority of Christians take this accusatory look toward culture — holding everyone to some sort of unspoken moral standard, just waiting to tear down. That doesn’t help anybody.

But the language of recovery comes from a place humility. It acknowledges that we are all displaced from where we ought to be. It starts with acknowledging the brokenness of all, which is where so many people come up short. It takes that attitude that ‘I’m more than happy to point out your brokenness, but don’t you dare point out mine!’ It’s so unhealthy.

There’s one song that really embodies this idea of recovery and what recovery looks like. It’s the Jars of Clay song called “Oh My God”. In an interview they described this song as all of their laments to God — all the things that make them say “Oh my God”. Check it out! (It’s about 6 minutes long, but the verses and the build at the end are WELL worth the wait.)

 

What are your impressions of the song? Is there any language of recovery in your church? What do you think that would look like?

Cheers,
Eric

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Comments

  1. This is an important message that I think is probably the biggest problem with have in our faith. The language of exclusion has gone beyond wholehearted belief to a place where my belief exposes your unbelief, where the convicted have become the convicting. It has to stop, and I think it can only be found in the realization of our own brokenness. Do you think one person can be more broken than another? I’m not sure myself but I like the way you said, “we are all displaced from where we ought to be.” That phrase eliminates the placing of ourselves relative to each other and instead focuses on where we are relative to God, displaced and broken, with an absolute need for Christ to encounter us in that state.

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